Tuesday 29 December 2015

'sat' is always / ever prevalent.

सदेव सौम्य इदं अग्रं आसीत् ... 
sadeva saumya idaṃ agraṃ āsīt 
--
'sat' is always / ever prevalent. 
... उपनिषद् upaniṣad declares.
’सत्’ / ’sat’ अलं / alaṃ .. सतः / sataḥ
/ अलं / alaṃ > looks like the true root of Cat-holic / Catholic.
'Cat' as prefix has the same meaning as in Sanskrit ’सत्’ / ’sat’,
Cation, catalyst, cathode, cataclysm ...could be traced to Sanskrit roots.And because the words reveal the meaning, which is the criteria of a right word in and according to Veda, this is the only possible authentic explanation.
Similarly, अलं / alaṃ > All, alle, allus, al (as in French et al) have their origin in Sanskrit अलं / alaṃ. We could see a beautiful link here that connects Arabic and English through Sanskrit. 
संस्कृत Sanskrit 'इति अलं > 'iti alaṃ' has the same meaning as the French 'et al'.
And They have distorted सतं / sataṃ, ’सत्’ / ’sat’to 'Satan' to vilify Veda.
The Vatican itself is a distortion of 'Vedic'.
Veteran means one adept in Veda.
They have introduced 'Christ' and did a blunder made the whole thing confusing and diverting our attention from the True Essence of 'धर्म' / dharma. And they have been caught in their own trap. 
They can't explain nor digest themselves the misconception of 'Immaculate Conception' and have reduced themselves to sheer hype and laughing stuff. But if they have courage, they could well correct this wonderful mistake done by them in some weak moments of history and give the humanity a new lease of Life. 
Hope one day and as soon as they realize how this has caused great danger to the whole man-kind, they would with-draw this whimsical idea of 'Jesus' and 'Immaculate Conception' and truly 'save' the world.
--
The cat-holic approach?
Excuse me, Honestly and Seriously, no pun is intended!
--
प्रश्न : सर ! इसे कृपया हिंदी में समझा दीजिये। ..... 
उत्तर : गीता / भगवद्गीता /  gītā / bhagavadgītā / 
अध्याय 2, श्लोक 16 के अनुसार ’सत्’ का न तो कभी अभाव हो सकता है, और न ’असत्’ का अस्तित्व संभव है । 
ऋग्वेद मंडल 10 सूक्त 129 (नासदीय-सूक्तम्) के अनुसार भी ’सत्’ का यही स्वरूप है । इसलिये ’सत्’ सदा से ही विद्यमान है । ’असत्’ वह है जिसका अनुमान किया जाता है अर्थात् नाम-रूपयुक्त काल्पनिक जगत् जो हर मनुष्य के लिए भिन्न भिन्न और सतत परिवर्तित होता रहता है, ’अपने-आपके’ बारे में स्वयं उसका दृष्टिकोण भी ।  उपनिषद् सत् औरा असत् के बारे में यही कहते हैं । 
कैथोलिक शब्द इन दो पदों ’सतः’(’सत्’ - पञ्चमी, षष्ठी, एकवचन-रूप) तथा ’अल्’ के योग से निष्पन्न होता है । इस प्रकार वैदिक धर्म जीसस से भी पहले से प्रचलित है, ’अब्राहम’ (जो वेदों में अ-ब्रह्मन् के नाम से वर्णित है नाम-रूपयुक्त जगत् का नाम है ।) चूँकि नाम-रूप का अस्तित्व भी ’सत्’ / ’ब्रह्म’ से ही है, इसलिए परोक्षतः ’अब्रह्म’ भी ’ब्रह्म’ से अभिन्न है । यह वही ’अब्राहम’ है जो तमाम ’अब्राह्मिक’ धर्मों जैसे यहूदी, कैथोलिक और इस्लाम् तथा उनके दूसरेविभिन्न रूपों) का मूल है ।  ’देवी अथर्वण' में ’देवी’ (अर्थात् ’सत्’ का मातृ-रूप में अभिव्यक्त प्रकार) कहती है : मैं ’ब्रह्म’ और ’अब्रह्म’ दोनों हूँ । मैं देवता, राक्षस, यक्ष, गंधर्व, दैत्य आदि भी हूँ । इसलिए वेद के अनुसार परब्रह्म सत्, असत् और दोनों से विलक्षण भी है ।  
ऐतिहासिक रूप से रोम का संबंध संभवतः ’रोमश’ या ’लोमश’ ऋषि से रहा होगा । ’इटली’ के अनेक स्थानों का संस्कृत मूल खोजा जा सकता है । इस व्युत्पत्ति की प्रामाणिकता इसी सिद्धान्त से सिद्ध होती है कि उन संस्कृत नामों के अनुसार व्यक्त ’अर्थ’ उन स्थानों की विशेषता को स्पष्ट करता है । जबकि आज के भाषाशास्त्री पहले तो ’इन्डो-यूरोपीय भाषा’ की कूट-रचना करते हैं फ़िर यह बतलाने का प्रयास करते हैं कि उस भाशा से ’संस्कृत’, ’लैटिन’ और दूसरी तमाम भारतीय और यूरोपीय भाषाओं का उद्भव कैसे हुआ । यह सब उठापटक सिर्फ़ इस मान्यता को पुष्ट करने के लिए कि ’अस्तित्व’ 5000 वर्षों से अधिक प्राचीन नहीं है, ’जीसस’ एकमात्र ’ईश-पुत्र’ हैं और जो जीसस में विश्वास लाएगा वह ’परम जीवन’ में जीवित होगा । एक ऐसा झूठ जिसका ’सृजन’ कैथोलिक चर्च ने इसलिए किया कि इस बहाने अपनी सत्ता को संसार पर थोपा जा सके । कैथोलिक चर्च यहीं तक नहीं रुका, ’जीसस’ नस्ल से एक यहूदी थे, लेकिन यहूदियों ने उन्हें उनके अवैध संतान होने से प्रताड़ित किया । कैथोलिक चर्च ने जीसस को इसलिए अपनाया ताकि इस प्रकार यहूदियों को परास्त किया जा सके । ’आतंक’ के सहारे कैथोलिक राज्य (न कि धर्म) ने अपने साम्राज्य का विस्तार किया । जैसे कैथोलिक चर्च ने ’गैलीलियो’ और अन्य कई वैज्ञानिकों / समाज-सुधारकों से ’क्षमा’ माँगी, वैसे ही यदि कैथोलिक चर्च पूरी मानवता से जीसस और उसके ’निर्दोष-गर्भाधान’ के इस छल और धोखे के लिए ’क्षमा’ माँग ले तो संभवतः सिर्फ़ मनुष्य का सर्वाधिक कल्याण होगा । और चूँकि जो ’बाइबिल’ में है, वही क़ुरान में है, इसलिए इस्लाम मूलतः कैथोलिक परंपरा का ही एक परिवर्तित संस्करण मात्र है, ऐसा कहना गलत नहीं होगा । वैसे शुरुआत तो यहूदियों के इस झूठ से हुई थी कि परमात्मा ने ’मोज़ेस’को दर्शन और उपदेश दिये । जिस यहोवा को यहूदी परंपरा में परमेश्वर कहा गया है, उसका उल्लेख ऋफ़्वेद मंडल 10 में 28 बार है । इसे हिब्रू (संस्कृत > ब्रूहि > बोलो, चूँकि हिब्रू भाषा दाहिने से बाँयी ओर लिखी जाती है) में चार हिब्रू वर्णों से ’यॉट्-हे-वौ-हे’ के द्वारा लिखा जाता है । इससे स्पष्ट है कि यहूदी परंपरा वैदिक धर्म का विकृत रूप मात्र है ।
--         

Monday 28 December 2015

Three Pious Egoists.

Three Pious Egoists.
--
J.Krishnamurti's Commentaries on Living, begins with this First Chapter, and I often wondered if the reference / hint was to the three religions of the west. 
Though the text soon changes the tone and shade, and keeps the reader's attention diverted and  engaged to an altogether different theme, a careful and close watch however tells us though rarely, how J.Krishnamurti used the sarcasm in his writing so pointedly that people usually quite failed to note.
--

Sunday 27 December 2015

Of 'Love', 'Hatred' and 'God'

Of 'Love', 'Hatred' and 'God'.
--
Without knowing what we exactly mean by ‘Love’, talking about love is as much inauspicious and dangerous as of talking about God without Realizing God.
We know without least doubt about something that we name ‘Hatred’, ‘violence’, ‘lust’, ‘envy’, ‘anger’ and ‘fear’, ‘greed’. And we should first understand what these things are in fact. Not with a view of getting rid of them, but with a view to understand them so that perhaps we are no more a prey to them.
If we could do this, perhaps then we could think in a far more better way about what is ‘Love’ or ‘God’. But then we would need not.
Without first eliminating the ‘Hatred’, ‘violence’, ‘lust’, ‘envy’, ‘anger’ and ‘fear’, ‘greed’, the organised religion talks things about ‘Love’ and ‘God’, ‘peace’ and ‘brotherhood’, and that simply makes no sense for the majority of us human beings.
--

Thursday 24 December 2015

The Pagan-roots of Xmas.

ईक्ष् >  (वयम्) ईक्ष्मः / यक्ष-मह् 

√श्लिष् > श्लिष्यति  √लिङ् > आलिङ्गति 
√śliṣ > śliṣyati  
√liṅ > āliṅgati ,
श्लिष्यति आलिङ्गति प्रेम्णा
निश्चलोऽपि अन्तरे स धीरो
सन्तः श्लेषो वा सान्ताक्लासिति
सनातनः आसीत् प्रगणः तु एको ॥
--
śliṣyati āliṅgati premṇā
niścalo:'pi antare sa dhīro
santaḥ śleṣo vā sāntāklāsiti
sanātanaḥ āsīt pragaṇaḥ tu eko ||
--
Meaning :
Saint Nicholas was the Great Pagan, who having attained the Supreme Love, though of still calm mind, used to embrace (hug) all in this Great spirit of Love, Therefore came to be known as Santa Clause.  
-- 
*niścalo > Saint  Nicholas 
-- 

Agony and disillusionment.

Agony and disillusionment.
--

Cold can't touch you,
if you are but cold,
Just as an ornament,
can't touch gold,
Just as the fire,
that can't harm itself,
though can no doubt,
burn this whole world,
When you know,
The self as Shiva only,
When you know,
Shiva as the only Self, 
You are not a bye-stander,
You are then only,
But Shiva as the Self.
--

Tuesday 22 December 2015

ग़ैबी /The invisible links.

विषयित मनः > vicious mind, vitiated mind  > प्रथो  / प्रथम / प्रथमं / प्रथ्यते > प्रथम जीव > >  कनिष्ठ > कनिष्ठ > प्रथं-तन् > प्रथं तन् प्रथंस्तन् > प्रथंस्तन् >पश्च > पश्च > विचार > विचार > दुरौघ > दुरौघ > जाबालि (ऋषि) > जाबालि (ऋषि) > जाबाल > जाबाल > बाल्यखिल > खल्लात, खालित, >   खल्लात, खालित, >  जिब्राल > जिब्राल >  ग़ैब / ग़ैबी, गुपित,  गुप्त / हार्द
--
viṣayita manaḥ > vicious mind, vitiated mind  > pratho > First, proto, photo, / prathama / prathamaṃ / prathyate > prathama jīva > >  kaniṣṭha > kaniṣṭha > Koniger,  हार्द > Card > cardio > Cardinal > >Prince of the church,   prathaṃ-tan > prathaṃ tan prathaṃstan > prathaṃstan > Protestent,  >paśca > paśca > past, post, Pastor,  vicāra > vicāra > Vicar, > duraugha > duraugha > thorough, through, > jābāli (ṛṣi) > jābāli (ṛṣi) > Jibreel, Gabriel, > jābāla > jābāla > bālyakhila > khallāta, khālita, >   khallāta, khālita, >  jibrāla > jibrāla > Jabbar > Gab,  ġaiba / ġaibī, gupita,  gupta (invisible, hidden)> 'gift of the gab',
>

Monday 21 December 2015

Château / चैत्य /vihAra / विहार

A château is a manor house or residence of the lord of the manor or a country house of nobility or gentry, with or without fortifications, originally—and still most ...
चैत्य / caitya / vihāra  / विहार is a place where the disciples of Buddha and Tirthankara Mahavira stayed while roaming over through the land.
--
While the French word Châteaux does not explain satisfactorily its origin, The संस्कृत  saṃskṛta >चैत्य  caitya clearly tells us why this place was called so.
Because the aspirants had this as an 'abode' where they practiced stayed put in 'consciousness' of the 'Self', this place got this name.
-- 

Sunday 20 December 2015

Micro_blog / सूक्ष्म-ब्लॉग / 21-12-2015.

Micro_blog / सूक्ष्म-ब्लॉग
21-12-2015.
--
ख़याल खुद ही क़ैद है ख़ुद की ।
--
विचार स्वयं ही स्वयं की कारा है ।
--
Thought is it's own prison.
--

कभी-कभी सुखी दिखलाई देने भर में भी मनुष्य पर्याप्त सुख अनुभव कर सकता है । 

--
Sometimes one can derive enough happiness in just looking happy only!
--

Wednesday 16 December 2015

Debunking the hype of PIE

Debunking the hype of PIE.

अव-पश्च > avapaśca > 
 > post / Apostle ? 
अप-स्थितो > apasthito One who has relinquished the earlier stand 
Apostate / Apostasy..
अव-शीर्ष > avaśīrṣa 

अञ्चल > añcala > Angel 
> अव-अञ्चल > ava-añcala > evangelist...  
अव-कर्ष् > avakarṣ
 >
अव-अस्त > ava-asta 
> aback, abacus, abaft,
अ-बन्धन > a-bandhana
> abandon, 
अव-बंधन > avabandhana
 > abandon, 
अपाक्ष > apākṣa
 > abaxial,
अवभृ > avabhṛ > abb, 
 आप्त > आप्त > Abba,
अव भृ विशय्  > ava bhṛ viśay 
> abbreviate 
अवसन् > avasan
 > अवसन्तः > avasantaḥ > absent 
अवधियः > avadhiyaḥ
 > 
अवधानः > avadhānaḥ
 > अव + धा > 
अव-धि > अन्तर-वेला > antara- velā 
> वेलान्तर > velāntara 
अवधियः > avadhiyaḥ
 > अवधियो > avadhiyo > audacity / audacious  
 > audio
विद् > vid
 > विदीयः > vidīyaḥ
 > vidīyo
 > video

चर्याकरः > caryākaraḥ
 > चाराग़र > cārāġara
 > 
कारिकरः > kārikaraḥ
 > कारग़र, कारीगर > kāraġara, kārīgara 
>

नेत्र > netra 
> नज़र > nazara
 >

दावानलः > dāvānalaḥ
, वडवानलः > vaḍavānalaḥ
 जठरानलः > jaṭharānalaḥ
 >
जठरः > jaṭharaḥ > gastro (related to stomach)
 > जानुः > jānuḥ > knee >  
जानु > > jānu
 > जानुनी / jānunī  > 'knee' as in 'genuflect' 
>  
भापनं /  वाष्पनं > bhāpanaṃ /  vāṣpanaṃ 
मृश् > mṛś > mise,
 > प्रमृश् > pramṛś > promise, premise,  
-- 
My only objective is to point out the fact that European Languages (including Greek and Latin also) could be easily and more conveniently derived from standard  संस्कृत  > saṃskṛta verb-roots, prefixes and suffixes >  धातु, प्रत्यय > dhātu, pratyaya and seeking and 'constructing' and 'restructuring' PIE is but a way to divert away our attention from this evident truth. 
And it is also appropriate way, because the संस्कृत > saṃskṛta
roots have inherent अर्थ-सामर्थ्य > artha-sāmarthya, the potential of creating newer words thus giving rise to a multitude of languages anywhere in different parts of the Globe.  
--

Tuesday 15 December 2015

आकाश / Akasha

Question :
Baba do you have any articles you've written on आकाश  / Akasha? Thank You !
Me 

Wrote some about Space and Time. This Space and time is known as 'भूताकाश' / 'bhUtAkAsha' that is material / physical time and space where we live our lives. This is also called 'मृत्युलोक' /  'mRtyuloka' because one who has entered this आकाश / AkAsha has to leave this place and go to 'यमलोक' / 'Yama-loka'.'Yama-loka' is the space where one is lead by one's tendensies (sanskAra) which one has accumulated during one's life. This is some-what like a dream-space. Just as our dream-space and time are very personal, this 'Yama-AkAsha' is also a very personal, where we our memory too can be forgotten for the time being. In this our world, we experience becuse of the movement of 'प्राण' / 'prANa' in our 'नाडी' / 'nADIs'. The sense of 'person' / 'सूत्रात्मा' / 'sutrAtmA' the thread that makes us believe oneself an independent 'self' lets us feel different states of 'consciousness'. 
When one 'dies' the 'प्राण' / 'prANa' alongwith 'consciousness' follow one of the 72000 'नाडी' / 'naDIs' and this is the exact 'space' - 'यमलोक' 'Yama-loka' and at the level of our world / physical time of man, this is about 3 to 4 hours long-duration. Then we get a new 'body' as if in a new dream. The past memory is no more but the tendencies do decide what kind of 'new body' / 'dream-state' one attains to. 
Then one may become a stone, or if the body is cremated in fire, the 5 'भूत' / elements gradually return to those 5 'महाभूत' / 'mahAbhUta' subtle elements, but far more strong because of the sense of a person (ego) in them and have the 'will' that regulates and controls the destiny of lesser mortal beings and one of those 5 'महाभूत' / mahAbhUta' is 'आकाश' / 'AkAsha'. That is again material only just like other 4, namely the Fire, water, earth and air. This 'आकाश' / 'AkAsha' is 'महदाकाश' / 'mahadAkAsha'. The 'expanse' that is embedded in 'आत्मन' / 'Self' only. Living there for a long destined time, the soul gets identified with a past tendency and again gets embodied i.e. a new birth. But those who have either understood and entered the 'Self' / 'Pure Consciousness' never return and lose their personal distinct existence from the  'Supreme'.
These several 'spaces' are further classified as (भू र्भुवः स्वः महः  जनः  तपः सत्यं ) bhU bhuvaH swaH mahaH janaH tapaH and satyaM. And 5 'महाभूत' / mahAbhuta have place in swaH and mahaH . These are 'devatA'. And though worshiping any of 'देवता'  / 'devatA' helps one the Supreme,'देवता' / 'devatA himself / herself is not liberated before his / her destiny is exhausted. So there are a great number of 'आकाश' / 'AkAsha' but all within these 7 levels only.
Again, the personal space is called चिदाकाश / chidAkAsh, 
The The space that is the CosmicMind is called चिताकाश, 
While The Space beyond both but including them both is called हृदयाकाश / hRdayAkAsha.
What else would you like to hear from me? 
Love Amma!
_/\_


Monday 14 December 2015

संस्कृत / saṃskṛta composition

आज की संस्कृत रचना  
--
वृषारूढो भगवान् शिवो,
वृषभारूढो शंकरो ।
नन्दी नतमस्तकं तत्र
अपि गर्वोद्धतमस्तकं ॥
--
अर्थ :
विरोधाभास !
भगवान् शिव-शंकर जब वृषभ पर आरूढ होते हैं तो नन्दी एक ओर तो विनम्रता से उनके सम्मुख-नत मस्तक होता है, वहीं दूसरी ओर गर्व से उन्नत / उद्धत-मस्तक !
--
vṛṣārūḍho bhagavān śivo,
vṛṣabhārūḍho śaṃkaro |
nandī natamastakaṃ tatra
api garvoddhatamastakaṃ ||
--
Meaning :

When Lord śiva rides nandī, nandī with respect happily bows his head before Him , and raises too because of pride!
--


Facts, History and Fiction -2.

Dub, dabble, blip, blob, babble ...
--
The वेद /veda is called श्रुति because वेद /veda was heard by some who are named 'ऋषि' / 'ṛṣi' in those very 'revelations' that they came across during their 'prayers' to 'Fire'. The 'Fire' taught them the 'mantra' which when correctly chanted could invoke the spirit स्फुर्  / sphur of Fire, which subsequently took the form 'spirit' / 'spate', 'Fire', inspire, and such others.
This was the brief to the point of origin of वेद /veda and 'ऋषि' / 'ṛṣi'.
पाणिनी pāṇinī, मनु manu and a large number of 'ऋषि' / 'ṛṣi'. all witnessed these 'mantra' / ऋचा / ṛcā and there are no scope for ambiguity about their authenticity.
The आम्नाय / āmnāya  / अक्षर-समाम्नाय akṣara-samāmnāya given to these 'ऋषि' / 'ṛṣi', were / are so compact and perfectly structured that even the great programmers and computer-experts are just awful and wonder what talent / Intelligence could have devised them. This is not possible for even a very brilliant human being.
The same 'ऋषि' / 'ṛṣi', presented their श्रुति / śruti in the form of संस्कृत / saṃskṛta and தமிழ், tamiḻ, [t̪ɐmɨɻ] texts for fulfilling the need of their disciples, and as the word श्रुति / śruti  suggests the pure text could not be given to one not deserving to receive the same. So these two languages ensured that the one not eligible could not have access to these written texts even if such a one finds them. These texts need to be handed over traditionally only through आचार्य-शिष्य ācārya-śiṣya lineage.
The Grammarians of संस्कृत / saṃskṛta however wrote-down the core-principles of संस्कृत / saṃskṛta Grammar to help students learn in a proper way the subtle elements. 
In संस्कृत / saṃskṛta, the root ग्राम् > grām , ग्रामयति > grāmayati itself means 'to put together'.
So everything was  put into order by these वैय्याकरणाः/ vaiyyākaraṇāḥ  / Grammarians, meticulously.
The script for தமிழ், tamiḻ, [t̪ɐmɨɻ] was likewise discovered so that the 'phonetic' lock ensured that no unworthy could ever have access to the correct pronunciation of the words in the sacred texts.
The 'word' as 'vector' comprised of 'Energy'+'Consciousness'  प्राण prāṇa + चेतना cetanā compounded together.
Music of सामवेद / sāmaveda was like-wise help catch the exact 'frequency' where these देवता / devatā  could be contacted. 
This was not monotheism or polytheism. Because 'ऋषि' / 'ṛṣi' knew that The Supreme Principle that manifests Oneself as this phenomenon could not be classified in terms of 'one' or many.
That is the beginning of सांख्य / sāṃkhya by 'ऋषि' / 'ṛṣi' 'Kapila'.

भग्वद्गीता / bhagvadgītā begins with the same (Chapter 2) and is the foundation of वेद /veda which deals with and explains वर्णाश्रम-धर्म / varṇāśrama-dharma, which all those trust in वेद /veda are instructed to follow.
However, वेद /veda strictly prohibits imposing these principles upon those who want to keep out of this societal system.
This is the essence of सनातन-धर्म / sanātana-dharma.
There are other options for those who can follow simple forms of this वर्णाश्रम-धर्म / varṇāśrama-dharma, which is elucidated in पुराण / purāṇa where Cosmology has been narrated in great details, and one of simple mind could also attain the same  ब्रह्मन् / brahman
 / Highest Supreme, which is otherwise earned by meritorious, worthy aspirants of the same  ब्रह्मन् / brahman. 
--
This वेद /veda and सनातन-धर्म / sanātana-dharma, this वर्णाश्रम-धर्म / varṇāśrama-dharma, was prevalent always there, all over the globe, but rise of 'religion' which dictated its views about 'God' as a 'person' and aggressively forced the same has created a great conflict and confusion in the human mind.
--
Jews don't object calling their Talmud / Torah as 'Old Testament', because that means there is a 'New' one which they don't accept.
What they call as Bible /Talmud / Torah has been dubbed as 'Old Testament' by  Catholics and Christians. Still there is the rise of Islam which declares Its Prophet is the Last Messenger, So these three 'religions' can never have their differences settled.
--
Though वेद /veda and सनातन-धर्म / sanātana-dharma, never mind what is one's choice about spiritual / religious practices, beliefs and faiths, and leaves every-one free to follow one's own according to one's best understanding, These three 'religions' force their preaching upon all who they think are strayed from the 'Real' Religion. 
वेद /veda, पुराण / purāṇaand सनातन-धर्म / sanātana-dharma, emphasize the rebirth-principle while I can't say what is the view / opinion of these three 'religions' about this. And I can't imagine if by per chance birth / rebirth principle is proved to hold true  'scientifically', I wonder how these 'religions' would adjust this in their system.
--

   











  
  

Sunday 13 December 2015

Facts, History and Fiction. -1

Rewriting of 'History'
हि परः हि स्तरः high, hypo, hype, hyper, हि स्थः हिस्थो > hysto, history, हि स्तरीय, history, आ रति  > deep amor, indulgence. > आरती > arti > ऋ > आर्ष, > Arch, आर्यं, Arg > argentum, >  silver, aurum >  gold, artificial, artifact, artful, artistic, artillery, artistry, artisan.
History of history-writing

Deliberate distortion and crushing down, suppressing and mutilating of true facts aimed at destroying सनातन-धर्म / sanatana-dharma and वैदिक / vedic tradition and vedic literature, culture, history, Sanskrit language by launching mischievous hypothesis and biased distorted translation of Sanskrit words, 'constructing' a fake, spurious PIE language, 'reconstructing' the same and creating a fake history how this language would have sounded when it was in 'existence' and was spoken! thus instilling a basically false belief in people that this PIE was really a language from where Latin, Sanskrit and Greek languages emerged, telling that 'Arya' was a race and 'Dravid' was yet another different one. 
The one leg of this whole cunning exercise was in the name of 'scholarship' and those scholars who 'successfully' made this possible were rewarded suitably.
Thus the facts, -the pure mundane historical truths which were written and 'recorded' by the bibliographers were put on the same pedestals as of those with वैदिक / vedic tradition and cultural system.
The 'ideas' presented by these 'scholars' were so impressive at first glance that the real and honest scholars with pure intentions were also charmed and failed to see the trap. 
For example the 'Arya-invasion' theory, which lead Lokamanya Tilak to propose the thought आर्य /'Arya' came from the North-Pole!.
The History is :
आर्य  /'Arya' is a Sanskrit word meaning noble, elevated, pure, of good intentions, of cultured refined tendencies, and a man in any race could be addressed by this 'title'. Even there is a feminine form आर्या  / 'AryA' to address the women of this kind.
-- 

Thursday 10 December 2015

कर्ता / कर्म की स्वतंत्रता

कर्म की स्वतंत्रता 
--
क्या मनुष्य कर्म करने / न-करने के लिए स्वतंत्र है? 
कर्म क्या है? क्या कर्म का विचार कर्म है? बुद्धि के द्वारा कर्म की अवधारणा जन्म लेती है । कोई भी घटना, घटना का विचार करने पर ही 'कर्म' का रूप ग्रहण कर लेती है । इस प्रकार घटना और कर्म विचार में ही परिभाषित किए जाते हैं और विचार के अभाव में उनके बारे में कुछ नहीं कहा जा सकता । 
पुनः विचार भी स्मृति के अभाव में अस्तित्वमान नहीं हो हो सकते ।जबकि अस्तित्व न तो स्मृति का विषय है, न स्मृति तक उसे सीमित किया जा सकता है । किन्तु प्रायः हर मनुष्य इस सरल से तथ्य से अनभिज्ञ होता है, इसलिए स्मृति का आधार लेकर वह अपना एक काल्पनिक अस्तित्व, रच लेता है जिसे वह ’संसार और मैं’ कहता है । इस संसार में वह अपने मन, शरीर में घटनेवाली घटनाओं में से कुछ के लिए अपने को उनका करनेवाला अर्थात् कर्ता मान बैठता है । यह ’मान बैठना’ एक स्थायी विचार के रूप में उसकी शेष सारी गतिविधियों की स्थिर प्रतीत होनेवाली नींव बन जाता है । इसकी औपचारिक (Formal) और व्यावहारिक उपयोगिता (practical utility ) से इनकार नहीं किया जा सकता जबकि इसकी सत्यता और स्वतंत्र अस्तित्व नहीं पाया जा सकता । और इसके इस आश्चर्यजनक यथार्थ को समझ लेने पर मन इसकी यातना से छूट जाता है । तब, जैसे मृग-मरीचिका (Mirage) को देख लेने और यह जान लेने के बाद भी कि वह प्रकाश के ’पूर्ण आंतरिक परावर्तन की घटना’ (Total internal reflection as in Optics) के कारण दिखलाई देता है, वहाँ पर दिखलाई देनेवाला जल यथावत् दिखलाई देता रहता है, वैसे ही ’संसार और मैं’ ’घटना’, ’कर्म’, ’मैं’ , ’कर्ता’ ये सभी ’विचार-रूप’ में यद्यपि औपचारिक (Formal) और उपयोगिता (utilitarian) की दृष्टि से दिखलाई देते रहते हैं, किन्तु उन्हें विचार-मात्र (thought-form) जानने पर उनका दंश मिट जाता है । तब ’कर्म’ और ’कर्ता’ को अस्तित्व की अभिव्यक्ति (Manifestation) के असंख्य प्रकार मानकर उनकी क्रीडा का बस केवल दर्शन भर करते हुए रोमांचित हुआ जा सकता है
--               

मनुष्य की स्वतन्त्रता

विचार और स्वतन्त्रता 
मनुष्य की स्वतन्त्रता के बारे में कोई जब तर्क-वितर्क करता है, तो मेरे मन में यह प्रश्न उठता है :
हो सकता है कि मनुष्य अपने जीवन के बारे में जो वह चाहे, करने के लिए स्वतंत्र हो, लेकिन कुछ भी चाहने / न चाहने के लिए भी क्या वह वैसे ही स्वतन्त्र होता है?
विचार हमेशा अभिव्यक्ति या प्रतिक्रिया होता है । विचार, क्या सदैव स्मृति से बँधा नहीं होता? जो बँधा है, वह स्वतंत्र कैसे हो सकता है? क्या जीवन / तथ्यरूपी अस्तित्व, विचार और इच्छा से स्वतंत्र नहीं ? 
--

Sunday 6 December 2015

तो, मैं क्या करूँ?

तो, मैं क्या करूँ?
--
सहिष्णुता का अर्थ है सभी का सम्मान, न कि दिखावटी तुष्टीकरण जो कि आगे जाकर न सिर्फ़ दूसरों के साथ बल्कि खुद के साथ भी धोखा सिद्ध होता है । और एक-दूसरे के प्रति यह ’सम्मान’ तभी ’स्वाभाविक’ रूप से हममें होगा जब हमारे हृदय में परस्पर अविश्वास का रंचमात्र भी न हो । अनेक कारणों से मानवता के रूप में हमारे सामूहिक ’अतीत’ ने हमें अनेक स्तरों पर अनेक वर्गों, समुदायों में बाँट दिया है, ’राष्ट्र’, ’धर्म’, ’नस्ल’, ’जाति’ ’संपत्ति के स्वामित्व’ और समाज, भाषाएँ, ’संस्कृति’ ’इतिहास’ और परंपरा, रूढ़ियों, संस्कारों  ने हममें से प्रत्येक मनुष्य को भिन्न-भिन्न धरातलों पर एक दूसरे से असंबद्ध कर दिया है । इस प्रकार एक स्तर पर मैं हिन्दू होता हूँ, तो दूसरे स्तर पर गुजराती या तमिल, किसी दूसरे स्तर पर मैं  होता हूँ, शाकाहारी या मांसाहारी, स्त्री या पुरुष, आस्तिक, नास्तिक, या  अनीश्वरवादी,  होता हूँ, शादीशुदा या अविवाहित, गरीब, अमीर या मध्यम-वर्ग का, पढ़ा-लिखा या अनपढ़, अपने आचार-विचार से मैं मेरे जैसे ही, फ़िर भी मुझसे बहुत भिन्न प्रकार के दूसरे अनेक लोगों के बीच रहता हूँ । एक ओर किसी समुदाय से अपने को जोड़ना मुझे जीवन जीने के लिए अपरिहार्यतः आवश्यक प्रतीत होता है, क्योंकि तब मैं अपने जैसे दूसरे कुछ लोगों के साथ रहते हुए अपने-आपको अधिक ’सुरक्षित’ महसूस करता हूँ, वहीं इस तथ्य की ओर से मैं आँखें बंद कर लेता हूँ कि मेरे विशिष्ट ’समुदाय’ से विपरीत या भिन्न विश्वासों, आचार-विचारों, परंपराओं, रीति-रिवाजों, धार्मिक मान्यताओं को माननेवाले भी दूसरे अनेक ’समुदाय’ हैं जो मुझे नापसंद करते हैं, शायद घृणा भी करते हों, जो मुझ पर अविश्वास करते हैं और मुझसे भय भी अनुभव करते हैं । ’मुझसे’ अर्थात् ’मेरे समुदाय’ से । और जब तक इस प्रकार के बहुत से समुदाय हैं उनमें परस्पर विरोध, अविश्वास, सन्देह और शक की संभावना से इन्कार नहीं किया जा सकता । और तब तक किसी ’समाज’ में व्यक्तियों और व्यक्तियों के समूहों के बीच अन्तर्द्वन्द्व न हो यह कैसे संभव है? जैसे मैं ’अपने’ राष्ट्र, देश, जाति या धर्म के लिए प्राण तक न्यौछावर करने में गौरव अनुभव करता हूँ, क्या मेरे जैसे और भी अनेक नहीं हैं जो सहर्ष इसके लिए आगे आते हैं? क्या यह सब मनुष्यता के लिए अन्ततः आत्मघाती ही नहीं सिद्ध होता है? आप यह कह सकते हैं कि यदि हर कोई ऐसा ही सोचे तब तो अवश्य ही समग्र मानवता के लिए कुछ किया जा सकता है, किन्तु कुछ लोग ऐसे भी अवश्य हैं जो अपनी शिक्षा-दीक्षा, संस्कारों के दबाव, प्रभाव या उनसे अभिभूत होने के कारण आपकी बात सुनेंगे तक नहीं, वे तो मौका मिलते ही या जरूरी महसूस होते ही आपको भी आतंकवादी हमले का शिकार बना सकते हैं । और मुझे लगता है कि आपके इस तर्क को गलत नहीं कहा जा सकता । किन्तु इसका अर्थ यह भी है कि हम सामूहिक आत्मघात की दिशा में आगे बढ़ रहे हैं इसे भी नहीं झुठलाया जा सकता । और अगर यह सत्य है तो मुझे दुःख ही होगा, खुशी तो कम से कम हर्गिज़ नहीं होगी । किन्तु फिर भी इतनी तसल्ली तो रहेगी ही कि उस महाविनाश के लिए मैं उत्तरदायी नहीं था ।
--           

Thursday 3 December 2015

Violence within.

Violence within.
--
I want to tell you a dream I had some weeks ago. I dreamed that something told me: "in order to to be vegetarian before you have to throw up all the dead bodies that you've eaten"
-- Its very important message, Don't ignore this message. Though in a way it is your own sub-conscious mind but in yet another way, it is the Intelligence that tells you this secret. And this has deeper connotations. You need to free yourself from 'violence' in all forms. and 'violence' does not mean killing for food or pleasure / revenge only, but the hatred and fear of 'others' as well. As long as you feel fear, as long you are scared of death, you are going to protect yourself. And you will hate everything that you feel is threatening to your existence. But when you have realized the 'pure consciousness' which is ever immortal, all fear and hatred will be gone, will be no more.
So 'throwing up' of all 'dead bodies' means throwing up of hatred to others and to oneself as well. As long as you hate yourself, you can't find peace in your own being. And you shall hate yourself as long as you are violent. 'Violence' is but mental disease. heart emoticon
May I share this dialogue on my page? or possibly, would you do this for me?
--

Wednesday 2 December 2015

Umbilical / Umbrella

The Mother Divine.
--
Whatever is born, has to shed away the connection of the past. Like the umbilical cord, that connects one in the womb, This womb is but  
अम्ब > amba > अम्बा > ambā > अम्मा  > ammā , 
अंबर > अम्बर >aṃbara > ambara, (sky, cloth)

छत्र > छत्री  chatra > chatrī (Umbrella)

नभ > nabha (sky / canopy) > नाभि > nābhi (naval)
नाभि-नाल > nābhi-nāla (Umbilical-Cord) 
अंबरीय > ambarīya > अम्बरीयो > ambarīyo > Embryo 
 > भ्रूण > bhrūṇa. is another way to arrive at Embryo Again Embryo could be seen as a derivation of  amba > ambā > ammā  aṃbara > ambara ..

Umbrella, that guarded one while he was but a seed not manifest. Was the womb , the woman that carried one within. That umbrella is never lost, though the memory lasts not.
--

Tuesday 1 December 2015

The Mark Indelible.

The Mark Indelible.
==
Don't ever grieve,  Even in your death,
If you have known, Once your Lord,
And have but once, Put His Mark,
On your fore-head, and have accepted,
Him as your shelter, The Savior Ultimate,
In your life, In full surrender,
In full understanding, In full awareness,
For this mark will protect you,
From those servants  of death,
Let them not, touch your soul.
Let them not, claim you as their lot,
They would rush away from you, Scared,
As soon as they look at your face,
As soon as they see that Mark,
And remember the tormentor of Death,
While The envoys of the Lord, 
Would arrive before them.
Don't grieve in life and in death,
If you have even but once,
Put this mark of Vishnu or Shiva,
Of Kali, Durga, or Ganesha,
In your life, In full surrender,
In full understanding, In full awareness,
For this mark will protect you,
And escort you, Take you to their abode.
And you shall live in utter peace and bliss,
Beside your Lord, with Him as His own beloved.
When the time comes at your door,
Though in the eyes of the world 
May be you die in utter helplessness,
The Lord remembers you,
If you have known, Once your Lord,
And have but once, Put His Mark,
On your fore-head, and have accepted,
Him as your shelter, The Savior Ultimate,
In your life, In full surrender,
In full understanding, In full awareness,
The mark would not you let slip,
From the grip, from the hold of it fist,
Having a mark on your fore-head,
Is such a wisdom, given by the Lord.
One a fortunate is showered upon,
By the Lord Himself, this Grace, 
The one only, who has handed over,
One-self, in those might hands of the Lord.
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