i.6
--
i.1 Ignorance.
i.2 Illusion.
i.3 Idea.
i.4 I-thought.
i.5 Illumination.
i.6 Intelligence.
______________________
i.1 Ignorance.
--
waking-state of mind (undefined) begins with ignorance. From the very beginning, in this state one is ignorant / oblivious / forgetful of everything including the world of one's perceptions and of oneself (undefined). And mind and oneself is undefined, because one is just ignorant of them till the memory and recognition stirs in a moment how small or long one is also ignorant of that.
Once stirred, the memory transforms the perception into a world of appearances some of which one assumes granted and is convinced of their existence in a way so as to deal with practically deal in some or some other way according and in the given format of the earlier memory.
This waking-up in a world where sensory perceptions are at this moment very pure and genuine, pristine and virgin, unadulterated, the all-pervading 'ignorance (undefined)' prevails, and is thought of as a mystery, darkness or in some other term with in the sense of negative affirmation.We say and give it attributes and qualities in negative / ambiguous terms only.
--
i.2 Illusion.
--
As soon the memory stirs, a program is run which projects a 'world' on the monitor of the 'mind'. As the memory itself is a jumbled-up mess, a store-house of incoherent earlier impressions in audio-visual forms and their responses - which are again the effects based on even more earlier impressions, this whole program creates a another perception of the situation prevailing at the moment when memory began to come into action. We tend to say this whole thing takes place in a flash of a second, but the assumption / idea of 'flash of a second' is again part of the ignorance only.
Whatever be the case, as soon the phenomenal world appears before the mind, a cluster of secondary responses spurt and come into action and the aggregate effect of that causes many illusions like the continuity and stability of a world, of a 'world-picture' which has no essence and consistency in any way. Such a 'world' is but an 'idea' of the mind, an inference based on the truth of the things gathered in the memory. This is the birth of an 'idea'. 'idea' is a tertiary program next to memory, while memory is the secondary to ignorance.
--
i.3 Idea.
--
Idea is the third stage of the functioning of mind when RAM And ROM intermingle to create the core-illusion, the division of 'oneself' and the word around 'oneself'. While 'ignorance' persisted, this division was not there. This core-illusion then takes in the reins of the functioning of the mind assuming an existence, a role-play as the coordinator / administrator. Soon manages all other various 'ideas'that are generated by and maintained in memory only and gains the status of the supreme authority and dictator. Like all other thoughts this 'I-thought' too is but an idea, though at once becomes the prominent and the most important one. all other 'ideas' become ardent committed unquestioning slaves, until two or more mutually competing and contradictory ideas come across this 'I-thought'. This is the beginning of confusion.
--
i-4 I-thought.
--
The physical body is centered around the world and in fact is part of the world only, made / composed of the same material as the world is made / composed of . The body could not survive even for a second if there is no world or the support of those elements that the world is made of. The mind is centered around the body, and cannot exist / survive in the absence of the body. The brain is but a part of the body only in the most physical sense. The brain is the place where the memory rests. And the memory is but an aggregate of ideas only.
When 'I-thought' is seen as yet another idea like so many other ideas and is unable to live in isolation from those all,is unable to survive independently of them, this too just vanishes without leaving a trace. It assumes / appears to have an independent existence of its own as a thing, and is always associated with another idea, with another thought. The two appear and disappear together.
Then there is the illumination of the all-pervading consciousness, then the awareness dawns that erases the core-illusion -the division of 'oneself' and the word around 'oneself'.
--
i-5 Illumination.
--
This seems to serve as an example of 'ida', an acronym for :
Automatic Divine Action :
'A misconception about spirituality, true spirituality, is that everything needs to be and appear peaceful, loving and good; that reaction is taken automatically as wrong and un-Yogi-like, or un-Godly-like (or you can find any 'un' religious perception you want to spin). That a persons' inclinations or ways die into a sense of pure goodness. It is not like that.
Not for all. Being good or bad is a judgment. Being, just being does not have to have any restrictions to it. Spirituality is knowing with conviction you cannot be touched. That you are like Sky, and body-mind will do what it needs to do. It is not for everyone. There is a bit of divine madness that comes with this understanding.'
Hope I could well conclude here this part (i-5 Illumination.)of this post.
--
i.6 Intelligence.
--
I would not add what the scriptures tell about the one who has attained the stage i-5.
I would like to refer to:
"On an eternal voyage."by Vimala Thakar,
and
The years of Awakening :J.Krishnamurti
+
The years of Fulfillment: J.Krishnamurti
which are in a way a candid assertion that what is usually known by people as 'Enlightenment'is not a 'sudden'kind of spurt in consciousness, but comparatively much long 'a process' and has its own 'discipline'.
--
I don't think I should comment upon the spiritual status of any common or great individual. The reader is suggested to have / form his / her own opinions whatever.
--
--
i.1 Ignorance.
i.2 Illusion.
i.3 Idea.
i.4 I-thought.
i.5 Illumination.
i.6 Intelligence.
______________________
i.1 Ignorance.
--
waking-state of mind (undefined) begins with ignorance. From the very beginning, in this state one is ignorant / oblivious / forgetful of everything including the world of one's perceptions and of oneself (undefined). And mind and oneself is undefined, because one is just ignorant of them till the memory and recognition stirs in a moment how small or long one is also ignorant of that.
Once stirred, the memory transforms the perception into a world of appearances some of which one assumes granted and is convinced of their existence in a way so as to deal with practically deal in some or some other way according and in the given format of the earlier memory.
This waking-up in a world where sensory perceptions are at this moment very pure and genuine, pristine and virgin, unadulterated, the all-pervading 'ignorance (undefined)' prevails, and is thought of as a mystery, darkness or in some other term with in the sense of negative affirmation.We say and give it attributes and qualities in negative / ambiguous terms only.
--
i.2 Illusion.
--
As soon the memory stirs, a program is run which projects a 'world' on the monitor of the 'mind'. As the memory itself is a jumbled-up mess, a store-house of incoherent earlier impressions in audio-visual forms and their responses - which are again the effects based on even more earlier impressions, this whole program creates a another perception of the situation prevailing at the moment when memory began to come into action. We tend to say this whole thing takes place in a flash of a second, but the assumption / idea of 'flash of a second' is again part of the ignorance only.
Whatever be the case, as soon the phenomenal world appears before the mind, a cluster of secondary responses spurt and come into action and the aggregate effect of that causes many illusions like the continuity and stability of a world, of a 'world-picture' which has no essence and consistency in any way. Such a 'world' is but an 'idea' of the mind, an inference based on the truth of the things gathered in the memory. This is the birth of an 'idea'. 'idea' is a tertiary program next to memory, while memory is the secondary to ignorance.
--
i.3 Idea.
--
Idea is the third stage of the functioning of mind when RAM And ROM intermingle to create the core-illusion, the division of 'oneself' and the word around 'oneself'. While 'ignorance' persisted, this division was not there. This core-illusion then takes in the reins of the functioning of the mind assuming an existence, a role-play as the coordinator / administrator. Soon manages all other various 'ideas'that are generated by and maintained in memory only and gains the status of the supreme authority and dictator. Like all other thoughts this 'I-thought' too is but an idea, though at once becomes the prominent and the most important one. all other 'ideas' become ardent committed unquestioning slaves, until two or more mutually competing and contradictory ideas come across this 'I-thought'. This is the beginning of confusion.
--
i-4 I-thought.
--
The physical body is centered around the world and in fact is part of the world only, made / composed of the same material as the world is made / composed of . The body could not survive even for a second if there is no world or the support of those elements that the world is made of. The mind is centered around the body, and cannot exist / survive in the absence of the body. The brain is but a part of the body only in the most physical sense. The brain is the place where the memory rests. And the memory is but an aggregate of ideas only.
When 'I-thought' is seen as yet another idea like so many other ideas and is unable to live in isolation from those all,is unable to survive independently of them, this too just vanishes without leaving a trace. It assumes / appears to have an independent existence of its own as a thing, and is always associated with another idea, with another thought. The two appear and disappear together.
Then there is the illumination of the all-pervading consciousness, then the awareness dawns that erases the core-illusion -the division of 'oneself' and the word around 'oneself'.
--
i-5 Illumination.
--
This seems to serve as an example of 'ida', an acronym for :
Automatic Divine Action :
'A misconception about spirituality, true spirituality, is that everything needs to be and appear peaceful, loving and good; that reaction is taken automatically as wrong and un-Yogi-like, or un-Godly-like (or you can find any 'un' religious perception you want to spin). That a persons' inclinations or ways die into a sense of pure goodness. It is not like that.
Not for all. Being good or bad is a judgment. Being, just being does not have to have any restrictions to it. Spirituality is knowing with conviction you cannot be touched. That you are like Sky, and body-mind will do what it needs to do. It is not for everyone. There is a bit of divine madness that comes with this understanding.'
Hope I could well conclude here this part (i-5 Illumination.)of this post.
--
i.6 Intelligence.
--
I would not add what the scriptures tell about the one who has attained the stage i-5.
I would like to refer to:
"On an eternal voyage."by Vimala Thakar,
and
The years of Awakening :J.Krishnamurti
+
The years of Fulfillment: J.Krishnamurti
which are in a way a candid assertion that what is usually known by people as 'Enlightenment'is not a 'sudden'kind of spurt in consciousness, but comparatively much long 'a process' and has its own 'discipline'.
--
I don't think I should comment upon the spiritual status of any common or great individual. The reader is suggested to have / form his / her own opinions whatever.
--
No comments:
Post a Comment