WORD IS THE WORLD.

P O E T R Y

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There Is The Void,

The Great Endless and,

The Beginningless Vast,

Where There Is, 

Neither The World,

Nor The Word,

And The Attention Only, 

Reins Supreme.

Neither Lonely, Nor Alone,

For It Knows Nothing, 

Apart From Itself.

But Then In An awkward Moment,

Appears The Twin, 

The Word And The World,

Entwined Together, 

So Close, So Distant, 

From One-Another,

Like A Twin-star In The Dark Sky. 

And One Tends To Believe, 

The Two Are But One And The Same.

As The One Appears, 

The Another is List Of Sight, 

And One Just Forgets, 

The Two Are But One! 

Just Like You,

I Too Have Heard,

In The Beginning,

There Was But God (Alone?),

I Just Wander,

If God (Alone?) Was There,

Wasn't There The Other, 

The So-called Past!,

Beside The God? 

So I Think,

There Is Nver, 

Either A Past, 

Or A Future,

That Was Or Will Be Ever! 

And The God Utters A Word, 

In His Extreme Utter Solitude, 

And The Word Appears,

And At Once Becomes The World. 

And Though,

The Word Replicates Itself, 

In Infinitely, A Myriad Forms,

It's None Other Indeed, 

The God (Alone?).

Replicating Himself

Time And Again, 

Moment To Moment. 

The Moment, The Word, 

And The World Too, 

Appear And Disappear,

And The God Too Apoears

And Disappears With Them!

It's The One-Man Show, 

That Appears To Go on, 

Endless And Beginningless.

नासतो विद्यते भावो नाभावो विद्यते सतः। 

उभयोरपि दृष्टोऽन्तस्तत्वदर्शिभिः।।१६।।

(गीता अध्याय २)

सर्वमिदं अतो हि वासुदेव यत्किञ्च जगत्यां जगत्।। 

(UN-EDITED)

***

 

ANAMETACATA.

Jungle House Scrolls

This is perhaps the third and the last Jungle House in my life. 

They visit me, and I really don't know exactly Who brought me here for what purpose.

When they visit me there may be reason for them, but I just meet them with no objections any. I'm neither disturbed nor bothered. Occasionally someone puts a question about why I'm here, what is my purpose behind coming and staying here. I smile but say nothing. Thinking about me they too just keep silent.

I try not to interfere in their activities. Still they keep asking me, and I tell them whatever I feel like telling.

This midnight I coined a new word :

ANAMETACATA

It's perhaps an acronym, made up of three prefixes.

Ana is about analogy, analysis,

Meta is about Meta, Metal,

Cata is about Catalysis.

Here my role consists in helping them perform their work in as much in good way as they can.

Whenever and if they ask, I do tell them what I feel like telling.

So I play the role of an analyst.

Then I try to understand what help they may expect from me and I suggest them whatever I think is proper, and should be done at the material, Metaphysical, Meta - elemental Metal level.

Then though I may look participating in their activities, I am quite unconcerned and unattached.

My role is perhaps that of a Catalyst - a substance that helps in furthering and happening of a chemical process but it is not sure if it is really involved in; takes part in it.

I assembled these three words in a single word  - ANAMETACATA.

I AM ALIVE.

***

एको विशुद्ध बोधोहमिति

अष्टावक्र गीता

अध्याय १

श्लोक ८

एको विशुद्ध बोधोहमिति निश्चय वह्निना।।

प्रज्वाल्याज्ञानगहनं वीतशोकः सुखी भव।।८।।

अर्थ :

आत्मा (के अर्थ में) मैं, दृष्टा-दृश्य के द्वैत से रहित विशुद्ध बोध हूँ इस निश्चयरूपी अग्नि से अपने गहन अज्ञान को जलाकर शोक से रहित हो जाओ और सुखी हो रहो।

--

ಅಷ್ಟಾವಕ್ರ ಗೀತಾ

ಅಧ್ಯಾಯ ೧

ಶ್ಲೋಕ ೮

ಏಕೋ ವಿಶುದ್ಧ ಬೋಧೋऽಹಮಿತಿನಿಶ್ಚಯವಹ್ನಿನಾ ||

ಪ್ರಜ್ವಾಲ್ಯಾಜ್ನಾನಗಹನಂ ವೀತಶೋಹಃ ಸುಖೀ ಭವ||೮||

Ashtavakra Gita

Chapter 1

Stanza 8

Burn down the wilderness of ignorance with the fire of the knowledge : "I am the One and Pure Intelligence," and be free from grief and be happy!

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Ashtavakra Gita

भूमिका / preface

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