Debunking the hype of PIE.
अव-पश्च > avapaśca >
> post / Apostle ?
अप-स्थितो > apasthito One who has relinquished the earlier stand
Apostate / Apostasy..
अव-शीर्ष > avaśīrṣa
>
अञ्चल > añcala > Angel
>
अव-अस्त > ava-asta
> aback, abacus, abaft,
अ-बन्धन > a-bandhana
> abandon,
अव-बंधन > avabandhana
> abandon,
अपाक्ष > apākṣa
> abaxial,
अवभृ > avabhṛ > abb,
आप्त > आप्त > Abba,
अव भृ विशय् > ava bhṛ viśay
> abbreviate
अवसन् > avasan
> अवसन्तः > avasantaḥ > absent
अवधियः > avadhiyaḥ
>
अवधानः > avadhānaḥ
> अव + धा >
अव-धि > अन्तर-वेला > antara- velā
> वेलान्तर > velāntara
अवधियः > avadhiyaḥ
> अवधियो > avadhiyo > audacity / audacious
> audio
विद् > vid
> विदीयः > vidīyaḥ
> vidīyo
> video
चर्याकरः > caryākaraḥ
> चाराग़र > cārāġara
>
कारिकरः > kārikaraḥ
> कारग़र, कारीगर > kāraġara, kārīgara
>
नेत्र > netra
> नज़र > nazara
>
दावानलः > dāvānalaḥ
, वडवानलः > vaḍavānalaḥ
जठरानलः > jaṭharānalaḥ
>
जठरः > jaṭharaḥ > gastro (related to stomach)
> जानुः > jānuḥ > knee >
जानु > > jānu
> जानुनी / jānunī > 'knee' as in 'genuflect'
>
भापनं / वाष्पनं > bhāpanaṃ / vāṣpanaṃ
मृश् > mṛś > mise,
> प्रमृश् > pramṛś > promise, premise,
--
My only objective is to point out the fact that European Languages (including Greek and Latin also) could be easily and more conveniently derived from standard संस्कृत > saṃskṛta verb-roots, prefixes and suffixes > धातु, प्रत्यय > dhātu, pratyaya and seeking and 'constructing' and 'restructuring' PIE is but a way to divert away our attention from this evident truth.
And it is also appropriate way, because the संस्कृत > saṃskṛta
roots have inherent अर्थ-सामर्थ्य > artha-sāmarthya, the potential of creating newer words thus giving rise to a multitude of languages anywhere in different parts of the Globe.
--
अव-पश्च > avapaśca >
> post / Apostle ?
अप-स्थितो > apasthito One who has relinquished the earlier stand
Apostate / Apostasy..
अव-शीर्ष > avaśīrṣa
>
अञ्चल > añcala > Angel
> अव-अञ्चल > ava-añcala > evangelist...
अव-कर्ष् > avakarṣ>
अव-अस्त > ava-asta
> aback, abacus, abaft,
अ-बन्धन > a-bandhana
> abandon,
अव-बंधन > avabandhana
> abandon,
अपाक्ष > apākṣa
> abaxial,
अवभृ > avabhṛ > abb,
आप्त > आप्त > Abba,
अव भृ विशय् > ava bhṛ viśay
> abbreviate
अवसन् > avasan
> अवसन्तः > avasantaḥ > absent
अवधियः > avadhiyaḥ
>
अवधानः > avadhānaḥ
> अव + धा >
अव-धि > अन्तर-वेला > antara- velā
> वेलान्तर > velāntara
अवधियः > avadhiyaḥ
> अवधियो > avadhiyo > audacity / audacious
> audio
विद् > vid
> विदीयः > vidīyaḥ
> vidīyo
> video
चर्याकरः > caryākaraḥ
> चाराग़र > cārāġara
>
कारिकरः > kārikaraḥ
> कारग़र, कारीगर > kāraġara, kārīgara
>
नेत्र > netra
> नज़र > nazara
>
दावानलः > dāvānalaḥ
, वडवानलः > vaḍavānalaḥ
जठरानलः > jaṭharānalaḥ
>
जठरः > jaṭharaḥ > gastro (related to stomach)
> जानुः > jānuḥ > knee >
जानु > > jānu
> जानुनी / jānunī > 'knee' as in 'genuflect'
>
भापनं / वाष्पनं > bhāpanaṃ / vāṣpanaṃ
मृश् > mṛś > mise,
> प्रमृश् > pramṛś > promise, premise,
--
My only objective is to point out the fact that European Languages (including Greek and Latin also) could be easily and more conveniently derived from standard संस्कृत > saṃskṛta verb-roots, prefixes and suffixes > धातु, प्रत्यय > dhātu, pratyaya and seeking and 'constructing' and 'restructuring' PIE is but a way to divert away our attention from this evident truth.
And it is also appropriate way, because the संस्कृत > saṃskṛta
roots have inherent अर्थ-सामर्थ्य > artha-sāmarthya, the potential of creating newer words thus giving rise to a multitude of languages anywhere in different parts of the Globe.
--
