उल्का पुच्छलो धूमकेतुः ग्रह उपग्रह मण्डलः
तारा नक्षत्र राशयः रवयः ध्रुवाध्रुवौ तथा।।
पञ्चस्थूलभूतानि पञ्चसूक्ष्मभूतानि
पञ्चमहाभूतानि इत्येव जडचेतनौ।।
The Three Paths of the heavenly bodies in The Cosmos follow :
The Hyperbolic, Parabolic, Elliptical and the Circular paths within their respective and individual planes / (मण्डलः) and all go along a non-linear curvilinear path.
This is so because each and everyone of all them are confined within their planes.
The Planes are however :
भूः भुवः स्वः महः जनः महः सत्यम् च।
ते हि सप्ताः लोकाः नित्या च सनातनः।।
These are the seven Spheres where at any time all and everyone goes through the experience of being in life.
These seven Cosmic Spheres are all the material and the conscious elements. Just as either a very small or a very big magnet has essentially the North Pole and the South Pole both together, every smallest and the biggest particle has the two characteristic mutually inseparable aspects of existing as well as knowing.
Who-so-ever and What-so-ever that Is and knows is likewise a couple of just being and knowing only.
The concept of Coherent Emergentalism presupposes there is a state prior to the emergence of multiplicity of the world. this assumption rests upon the idea that the manifestation of all things is latent in a potential state of existence prior to this emergence. That is why it talks about the coherent emergence of the multiplicity.
Only after such a so-called emerging has happened there is someone - a conscious being who appears to be the knower, and things known could be called objects if perception in the consciousness of the knower. The emergence of the knower / someone and the known / something is a simultaneous happening irrespective of TIME, that is neither the subject nor the object but exists in the form of a thought or the idea which because of In-attention is at once taken to assume indepent of both the object and the subject.
This conscious "Who" and the "What" are but two faces of essentially the one and the same non-dual unique existence, the Principle.
Only after having accepted the existence of "oneself" as the knower, the thing that is known assumes a separate objective form and the multiplicity of innumerable such objects too assumes the name and the form of a "World".
I was always fascinated by the Sanskrit texts of all kinds. Be it Veda, Upanishad, Purana, ItihAsa or Literary texts of so many sects like the Jainism, the Charvak, the Buddhism or purely Classic like the works of Kalidasa, ShUdrak. and others.
Living at the Jungle house, I had been pondering and wondering about the Life. Not about the purpose or meaning but its significance only. Obviously, the one who lives the Life unfortunately begins with the sense of a self that is assumed to have one's existence distinct and other than the Life. However, no one doubts if this dichotomy is really valid as well as true.
The Sanskrit texts of the kinds as above mentioned begin in yet another context.
The Life as a whole is thought of and is considered as the subject and also as the object while describing the Life, without emphasizing the individual as one who has an object, mission or goal to achieve in any hypothetical Future.
The Sanskrit Laureates however try to describe What Is in the timeless now. It's neither of an individual and nor of the collective, though may be identified with a culture-specific angle.
They don't impose some God nor deny the possibility of existence of such a God Who is supposed to manifest in the form of this world that appears different to different individuals.
मृच्छकटिकम् was written by शूद्रक.
Another such a work was attributed to one विशाखदत्त.
However later on one Hindi Writer took this name as his assumed identity.
There was another one named नागार्जुन.
who might have been borrowed from a historical person, originally belonging to the Buddhist tradition.
All these great persons have their own independent style and genre of writing.
They don't limit their skill and talent to "Philosophy" but are open to all in many streams of knowledge.
While going through my individual Life, I arrived at this conclusion that the very idea of accepting oneself as a person is basically paradoxical and also contrary to logical reasoning.
Even if for the sake of conversation it is though helpful, causes notions leading to further confusion and conflict.
The revelation that Life as a Totality has no purpose, goal or meaning but maybe has significance only came to me while I came to live in the Jungle House.
For a whole one and half an year I was kind of homeless. However on the 5-th of September 2024, destiny brought me to this new Jungle House where I started to see how the things couldn't be planned. If there is Someone who really looks after the happenings and takes care of the Life of each and every individual, I can say that collectively we are only instruments in His hands. Such a Someone may have His designs but individually no one can see or understand about it in advance.
So, when I came here on the 5 -th of the September 2024, I was informed that there is a proposed
"Home for the Old-Aged" / वृद्धाश्रम
to be constructed on this place.
So apparently, I felt I might be the first inmate if this project!
The construction work has now started and going in with a steady manner and pace.
Today when I glanced over I had other thoughts in mind.
This looked like a perfect place where a school could be started instead of a
"Home for the Old-Aged" / वृद्धाश्रम,
Where I can perhaps fit in as a teacher during the school sessions and also as in the holidays when I could help those who may be interested and are willing to seek spiritual guidance from me.
I think, at least at the scholarly level I can teach the Sanskrit Sanatan Dharma scriptures to them.
These are presently but my dreams only. It never matters what the destiny or the Future has in store for me and the world.
I had started writing this post to write about Perplexity / Comet.
But have come to this end!
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